Another gem of a Christmas present was a subscription to The New Yorker. The first issue arrived last week, and there is so much of interest that several days later I am still reading it, and this week’s issue is due tomorrow…

For now, I want to mention an article by James Wood on Becoming Them: Our parents, our selves (http://www.newyorker.com/reporting/2013/01/21/130121fa_fact_wood).

Woods reminisces, movingly, of Sundays when growing up, mostly the rituals and the boredom, but also memories of classical music, which his father was passionate about, but perhaps his children suffered from composer overload at an early age…

However, years later Woods discovered himself a passion for classical music, which persists in his forties. Perhaps this, just like the gesticulations, the little phrases that creep in as we age, not to mention the physical reminders, are part of the ‘plagiarism of inheritance.’

Seeing my parents in myself traumatised me around 10 years ago. Now, I am much more accepting of it. When I first noticed it, they were both alive. Within recent years, both died in relatively quick succession.

Woods suggests that we ‘mourn them [our parents] only haplessly, accidentally, by surviving them.’ A friend of Wood’s challenges this view and believes that the real point is that we become our parents, taking on their gestures and habits once they have died.

A preservation of past generations, but not as in ‘they live on in our memories’, more in terms of those before us continuing within us in an unavoidable physical (and social) sense. Utterly rational when you consider science and DNA, not to mind ‘nuture’, but…

Thus, you potentially mourn your parents by becoming them. This feels more than a little weird to me (but may also merely reflect my own mourning processes, or lack of).

But Woods moves onto another interesting point. if you can mourn your parents by becoming then, then surely you can also mourn them before they die. This I get. As I child, I (shamefully and secretly) wished that my parents died together in a car accident. The thought that one would be left alone, forever grieving and sad for the other, felt unbearable to me.

As I grew up, and left, I dwelt less on the fact that my parents would inevitably die. Old age arrived, and with it a world for them that became increasingly smaller, and exclusive. In latter years, I never seemed to find a way into this terrain.

Woods challenges Larkin’s line about life being first a thing of boredom, then later replaced by fear, suggesting that fear comes first.

I am not convinced. Boredom seems to me the prerogative of children, and, from what I have witnessed, fear, if and when it appears, and this is of course by no means universal, can escalate as both time and worlds shrink.

CQ

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