Archives for category: Stories

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…of my arrival in NYC.

Someone at work today asked me what I have learnt over the past year. And so, what follows is a reflection on this question.

  1. Change. It suits me and I seem to have adapted pretty quickly. A good thing, I guess, although I do wonder whether my ease at readjusting at least partly results from closing the door too firmly on the past.
  2. Resilience. I have more of it than I had thought. Getting through many moments of existential loneliness has shown me this. And reassured me that I can do it.
  3. Aloneness. Life is really about finding my own meaning for myself. No matter who or what I am surrounded by, ultimately it is just me, and me.
  4. Mothering. I am not sure how I would have felt about this if I still lived in London and on the same continent as my daughter. As she heads towards being 21, I hugely miss the acuteness of my role in her life, while at the same time reveling in the joy of seeing her growing up and away, and happy in a world of her own making. I wish that there weren’t so many miles between us. And no experience in my life will ever match the wondrous time we continue to spend together.
  5. Joy. Moments that often surprise me, happening when least expected and triggered by the simplest of things – nature, people, music, art.
  6. Music. Joining an ensemble here with my cello has given me so much. Being able to “make” music with others is one of the best of things. I also now have a piano, and the very many hours I spend playing music and listening to it always rekindles a vitalness within.
  7. People. Last and not least. From casual and random interactions to the kindness of friends – new and old – I have come to truly appreciate the joy of a peopled life, something I did not value enough before.

And so, here I am. On to year two, with a little trepidation, but mostly excited and hopeful.

 

CQ

 

 

This event happened last weekend, apparently a pretty huge annual one here in the US. I was pretty unaware of it until that night, when the guy who helped me in a store told me how sad he was to be working and not watching the game.

As it happened, the weekend also marked nine months since my arrival in NYC, May 2018. Overall, I now feel pretty settled. Returning to the city following a Christmas/New Year break in London, I realized how much NYC, and my apartment, feel like home. Also, over the past few weeks I have noticed that most experiences in my adopted city no longer feel like I am encountering them for the first time (which is a little sad in a way – I do want to hang onto the excitement of the newness).

My non-engagement with the Super Bowl led me to wonder, however, the extent to which I have truly integrated. Have I merely exchanged one big multicultural city (London) for another? And also, what happens to one’s sense of identity when you move from nation to nation, neither of which is actually your homeland of origin? I was surprised to learn a few weeks ago that everyone I encounter here assumes that I am English. I guess that living for more than a couple of decades in London muted my Irish lilt, but still… Being here in the US, I feel more Irish than I ever have, and gratefully so.

Things I have (particularly) noticed over the past transplanted months:

Language and spelling – gray vs grey / arugula vs rocket / squash vs courgette / sleeper sofa vs sofa bed, the plethora of commas (something I have embraced enthusiastically, being a passionate advocate of same)… The list is exponential.

Directness – it is not just the language that can be different here, but also the way it is delivered. People generally say exactly what they mean, which was disarming initially but I have come to appreciate the directness. It makes you feel that whatever the agenda is, it is transparent to all.

Friendliness – I like that people randomly talk to you, on the street, on the subway. When you start off knowing almost no-one, the acknowledgement of your presence from strangers matters.

Excitement – someone said to me that living in NYC is like being permanently electrified. There is so much to discover, to interest, to energise, to excite. If you are up for it, and I generally am, the options are endless. Take, for example, last week, when I went to a loft apartment in Long Island City for a classical concert. The organisation Groupmuse hosts intimate concerts in people’s homes. The price is a small donation for the musicians, alongside BYOB, and for that you get to hear pretty amazing music and also to meet new people. The concert on this occasion was a cellist performance. Wondrous, and only around 14 of us present. I plan to host a concert in my apartment, too. I love the idea of people coming to my space and sharing such experiences.

I perceive life in technicolor here. I also believe that what I perceive is not how I want it to be, but for the first time, seeing life as it really is.

Living in NYC has also moved my passion for literature and reading to another level. New York Public Library is amazing. And free. I have an endless request list there. Plus, there are numerous, and often free, book events throughout the city. Of late I have seen Colm Toibin, Paul Muldoon, Brian Dillon, Jorie Graham, Tessa Hadley, Dani Shapiro, Elizabeth Gilbert, Maria Popova…

Being surrounded by so much has inspired me in other ways, too. I play the cello in an amateur ensemble. With a friend, we planning to host literary salons on all things pretentious! I am writing, a little, and aiming to do much more. Despite the busyness of life here, I feel as if my brain is almost paradoxically lighter, and open to more.

There are downsides, of course. The UK where my daughter is at school so often feels too far away. NYC is super expensive, though I am learning how to exist here more economically., and there is much culturally that is free.

Although this is gradually and surely improving, there have been moments of huge existential loneliness – stripped bare of that which had previously supported me, moving alone to New York exposed a vulnerable me that inevitably questioned the meaning of my life on more than one occasion. But those experiences have also helped me to understand myself better. Being so exposed, so stripped bare, has encouraged me to critically question my self – my thoughts, behavior, actions – in a (hopefully) constructive way.

I love this a quote from the Baal Shem Tov that I came across in the introduction to Dani Shapiro’s book, Hourglass:

“Let me fall if I must fall. The one I will become will catch me.”

Someone asked me this week where I am heading, what my life plan is. I had no definite or concrete answer. And I am glad of that. I have largely stopped trying to plan my life, and also, I have become mostly okay living with a “not-knowing.”

From Denise Levertov’s Variations On a Theme by Rilke:

“….The day’s blow

rang out, metallic or it was I, a bell awakened,

and what I heard was my whole self

saying and singing what it knew: I can.”

 

Which is what I have gradually come to experience over these past months – a self-belief, and the sense that I, too, can.

 

CQ

This sentence comes from a wonderful book that I have just read, Early Work by Andrew Martin. The sentiment feeds into something that I frequently consider and question – and most especially since coming to NYC – what might my life have been like if I had made different decisions at various metaphorical forks?

Such speculation is pretty pointless. It also assumes that as individuals we control our destiny, a questionable assumption.

Nonetheless, such speculation is also hard to resist.

It reminds me of the many times my daughter at an early age would repeatedly ask, “what if…?”, as she wondered about other possibilities and outcomes.

Robert Frost’s seminal poem The Road Not Taken, is of course responsible for my constant ruminations on decisions I have made, choices that with the benefit of hindsight I am tempted to question:

“Two roads diverged in a yellow wood,

And sorry I could not travel both

And be one traveler…”

The poem continues:

“I kept the first for another day!

Yet knowing how way leads on to way,

I doubted if I should ever come back.

I shall be telling this with a sigh

Somewhere ages and ages hence:

Two roads diverged in a wood, and I—

I took the one less traveled by,

And that has made all the difference.”

I often reflect on some of my big life choices – doing medicine, leaving clinical medicine – as well as many of the less impactful ones that I make every day. Mostly, I am pretty ok with where I have arrived, thanks to these decisions as well as to my post hoc questioning, which undoubtedly influenced subsequent paths.

I was listening to Larkin Poe’s Ain’t Gonna Cry yesterday:

“What is my mission?

Why am I swimmin’

In the dirty water

Of a bad decision?”

I have reached a point where regrets about choices and decisions feel like a waste of time. Clean water is not that difficult to find, if you truly do want to find it.

Billy Collins poem, I Go Back To The House For A Book, explores the notion of the unlived life:

“I turn around on the gravel
and go back to the house for a book,
something to read at the doctor’s office,
and while I am inside, running the finger
of inquisition along a shelf,
another me that did not bother
to go back to the house for a book
heads out on his own,
rolls down the driveway,
and swings left toward town,
a ghost in his ghost car,
another knot in the string of time,
a good three minutes ahead of me—
a spacing that will now continue
for the rest of my life.”

We all potentially have many unlived lives. What is more certain, though, is the fact of this current one. I have always had the sense that I was born in the middle of someone else’s story. Even if there might be a truth in this, it doesn’t mean that I cannot shape what I now have.

Mostly, we judge our choices and decisions from a different place and time. We are also different people now to then, even if then was only yesterday.

The what-ifs, the could-haves, the near-misses… such speculation is best reserved for dinner-party fun. And the fun is inextricably linked to the realisation of the impossibility of ever knowing. Life leads you, if you allow it, to a place where a not-knowing is actually not so scary.

It is worth remembering too, that even if we might now, given the chance, do things differently, might make different choices today, every decision and action we make moulds and shapes us into who we are.

I love this, from Dani Shapiro’s The Hourglass:

“Let me fall if I must fall.

The one I will become will catch me.”

 

CQ

One of my heroes, the director Patricio Guzman was in London this week for the screening of his latest film The Pearl Button. It has been four years since his harrowing masterpiece Nostalgia for the Light (reviewed here). During that time he has been exploring the Patagonia hinterland of his native Chile.

The Pearl Button bears many of the hallmarks of Guzman’s earlier works. It is extraordinarily – and eerily – beautiful. Sublime feels appropriate. The landscape of Patagonia – the coastline, the ocean itself, the mountains, the lakes – is breathtaking, and the cinematography does it poetic justice and more. Guzman creates a world, interweaving narrative and images, where the history of the indigenous people of Patagonia, and their tragic fate at the hands of invaders and settlers at the beginning of the 20th century, is slowly revealed. Rich in metaphor – water, sky, planets, infinity – The Pearl Button is a story of loss, not only of the Patagonian people and their culture, but more recently – 1970s and 1980s – of those thousands who died during the Pinochet regime, and whose bodies were dumped anonymously forever in the ocean. It is almost impossible to comprehend the cruelty of not only killing loved ones, but to compound the grief of those left behind by deliberately denying them the possibility of burying their dead.

Guzman confers an animate and almost spiritual significance to water. It contains secrets, and ‘colluded’ with the atrocities that Pinochet sought to keep hidden. The exiled Guzman continues his work in The Pearl Button of revealing these secrets, and of exposing the horror of the dictator’s regime.

During the Q&A after the screening, Guzman confirmed that a further film will complete the trilogy, this time about the Andes and its people.

Good news, indeed.

 

CQ

I went to an interesting event called ‘5×15’ this week. It was my first experience of this regular happening, which consists of five 15 minute talks by well known/prominent-for-diverse-reasons people.

This week’s featured Roz Savage (who holds world records for ocean rowing and is an active environmental campaigner), Gavin Francis (a GP and writer; his most recent book is Adventures in Being Human, a landscape of the human body), Raj Kohli (the highest ranking Sikh officer in the Metropolitan Police), Isy Suttie (comedian, writer, songwriter and actress), and Andrew Solomon (writer and lecturer, and author of The Noonday Demon, amongst other books).

Both the speakers and the content were wide-ranging, diverse and entertaining. The 15 minute time limit is a good tactic – just long enough to build on a single idea or theme, without overburdening the listener with too much detail. There was much of value, and many points raised have lingered. Much to consider and to reflect on.

One thought has particularly stayed with me. The first speaker, Roz Savage, worked for 11 years as a management consultant, which she hated but struggled to find a way out of. She delved into self-help books looking for a solution, one of which recommended the task of writing your own obituary; two in fact: one that reflects the life you will probably lead if you stay in the same predictable trajectory, and another that reveals the life you could lead if you chose a path that feels more meaningful and rewarding, albeit one that may require much courage and determination, and an openness to failure. It did not happen overnight, but Roz slowly and steadily revised her trajectory, choosing the second path, making the necessary changes that could and would allow her to lead a more meaningful, purposeful, and rewarding life.

I am now distracted by this obituary idea. It feels important to resolve. Do I truly believe that I am right now living the most present, meaningful and authentic life that I possibly could?

Or not…

 

CQ

 

Being able to ‘read’ and to understand the language of pain and suffering is for me an essential life goal.

Below is a link to a recently published personal reflection on how I started on this journey.

http://www.hektoeninternational.org/index.php?option=com_content&view=article&id=1746

CQ

Book

By chance, this is the second Margaret Drabble novel that I have read in recent weeks. I came across a second hand copy of the 1965 The Millstone in Paris a few weeks ago, a book I had not read for some decades.

The Pure Gold Baby was first published in 2013. Having just read two Margaret Drabble novels written almost 50 years apart, I can see both what seduces me in her writing, and also what can challenge the reader. Drabble’s prose tends to have minimal dialogue, and is both intense and dense in terms of content and word. Yet, to skip over a sentence or a paragraph renders the reading experience incomplete and much less satisfying.

As a result, reading The Pure Gold Baby, although a relatively short book at less that 300 pages, takes time and commitment. Which it deserves.

The novel tells the story, narrated by a friend, of Jess and her daughter Anna, the gold baby of the title. Anna was the result of a short affair between Jess, an academic and an anthropologist, and her professor. A delightful and good-natured child, it slowly became apparent that Anna had developmental problems – she was clumsy, uncoordinated, slow to walk and to talk, and never mastered reading. There was no definitive diagnosis, but a vague label of ‘learning difficulties’ and ‘special needs’, which necessitated alternative schooling and an inability to lead an independent life, hovered over Anna’s and Jess’s lives:

‘Anna’s condition did not seem to answer with any precision to any known conditions. Like the shoebill, she was of her own kind, allotted her own genus and species. She did not suffer from any metabolic disorder, of either rare or frequent incidence. Brain damage in the womb or at birth was not ruled out, but could not be confirmed…An obvious genetic cause was sought in vain.’

Anna’s problems were not immediately obvious, especially to strangers. As a result, no leeway was given to her, which caused much anxiety for Jess as well as confusion as to the extent to which she should protect her daughter from the insensitivity of others.

The story largely concerns Jess’s life as she watches over and protects her much loved daughter. Drabble’s narrative style fascinates – not just how she unfolds the lives and thoughts of her characters, but also the details she delivers on the society that her characters inhabit.

The Pure Gold Baby is set in an earlier mid/late 20th century England – ‘We didn’t known about cholesterol then. It hadn’t been invented’. It is also the tail-end of the era of asylums. Colney Hatch, the Friern Barnet asylum that had been purpose-built in 1850 was being slowly decommissioned at the time; ‘Colney Hatch’ at the time had become slang for ‘barmy’. There is also reference  to ‘the experimental programmes of R.D. Laing’, and his community based management of schizophrenics at Kingsley Hall:

‘ ‘Yes,’ said Susie, ‘Kingsley Hall was Liberty Hall, that’s what I heard. No rules, no discipline. The patients did what they liked; they didn’t have to take their medication if they didn’t want. They could stay in bed all day if they fancied. They could paint the walls with shit if they wanted.’ ‘

In part a social study against the backdrop of the evolving narrative of the lives of Jess and Anna, the novel also contains many literary and anthropological references, including Melanie Weiss’s Bagration Island, Desmond Morris’s The Naked Ape, and the writings of Proust and Wordsworth amongst many others.

The ‘new forms of asylum, of the communities of the mad where the sick were reborn or, as a phrase of the day had it, rebirthed’, took on a personal significance for Jess when her friend, the ‘depressed poet’ Steve, attempted suicide. Steve successfully recuperated in a new 1960s therapeutic unit in Essex. This event poignantly highlighted a significant different between Steve’s condition and Anna’s – ‘There was material in Steve’:

‘Anna’s condition was not very interesting, except to Jess. It lacked drama and progress and the possibility of a surprising or successful outcome…Whereas Steve was in need, and might respond to a cure, and in a suitable haven, recover.’

Much happens and challenges the day to day lives of Jess and Anna. But theirs is not an unhappy or ultimately sorrowful story:

‘I will leave [Jess and Anna] in mid-air, but you will know that they landed safely…’

Earlier, the narrator shares a more fatalistic viewpoint while listening to Sibelius:

‘The natural world would survive us whatever we did to it. We could cement and tarmac it over and turn it into a motorway a mile wide, but it would break through in the end. That’s what Sibelius was telling us.’

The Pure Gold Baby is a rich, textured and complex book. At the very least it is a story of mothering, of the challenges that face those who do not fit into our idea of ‘normal’, and of what loving and being loved can overcome. The personal also interweaves with a social and anthropological narrative.

I was consumed and enriched by the sum of much more than 291 pages of text.

 

CQ

 

I love Sebastian Barry’s writing. His prose is so lyrical and poetic, you do not want to miss a single word. Having enjoyed The Secret Scripture and On Canaan’s Side, I very much looked forward to his new novel, The Temporary Gentleman. I read it in less than 24 hours and was not disappointed.

In many ways, it reminded me of John Williams Stoner as it also tells the life story – a tragic life story – of one man and his family. It differs in many ways also, not least because The Temporary Gentleman is narrated in the first person of the main character, Jack.

We follow Jack’s story as he begins, in his 50s or so, the retrospective diary of his life. It is a sad and mostly regretful life, not least because alcohol dominated throughout. It is this that I want to focus on here, how Barry depicts the tragic effects of alcoholism. The Irish and alcohol are intimately and historically interconnected, but Barry does not default to stereotyping. The tone throughout is empathic rather than judgemental, as the situation in which Jack and his wife Mai inescapably find themselves unfolds:

‘It was as if the bricks and mortar of the house itself were saturated in alcohol.’

‘To remember drunkenness is so difficult because it is really a form of human absence, a maelstrom that blanks out the landscape.’

Behind the alcohol is the story of a couple who have lost each other, and who fleetingly regain something in the shared camaraderie of drinking. But as drink follows drink, the inebriated state again turns them into enemies:

‘But the savagery, the gear of savagery. The subtle metallic click of the machinery, when the rack is brought to the starting point, and the ropes are tied to the body.’

‘The terrifying eloquence of the barely articulate drinker. Insults, that might have done as well in the form of a knife, fashioned into a great bludgeon, for fear it would not strike home…

…Turning ourselves night after night into monsters, the creations of some failed Frankenstein…

..Nothing left at the centre but the cinder of what had been, splinters of the lost panel depicting out setting forth nearly thirty years before, in heroic guise, on this darkening journey.’

‘In the morning — nothing ever mentioned.’

The darkness is infinite and the black hole in which Jack and Mai find themselves is bottomless. But there is redemption here, of sorts. And love. The Temporary Gentleman is perhaps not an uplifting read, but a necessary one.

 

CQ

‘Incognito’ means having one’s true identity concealed. Nick Payne’s play very much questions the notion of identity itself.

There are three interwoven stories in Incognito. Two are set in the 1950s and are based on real events. One focuses on the pathologist Thomas Stoltz Harvey who performed the autopsy on Albert Einstein and subsequently stole his brain. The other story from that era tells us about Henry, who underwent pioneering surgery for epilepsy that left him profoundly amnesic. The third story is a present day one, and focuses on Martha who is a clinical neuropsychologist.

Harvey decides to steal Einstein’s brain in an attempt to undertake research that might explain what genius is and ‘looks like’ at a neuroanatomical level. It soon becomes apparent that there was more to Einstein than his genius, and that as a father he was often strange and cruel. What does ‘knowing’ someone really mean?

Martha has a client who confabulates. He has amnesia and his brain compensates by making up stories:

‘A damaged brain can continue to make sense of the world even if the patient can’t.’

Who are we? What part does memory play in creating our identity and our sense of self? Incognito raises these and other questions, which are most likely unanswerable, yet still important to consider.

Martha also considers the potential benefits of amnesia:

‘Imagine if you could, if you could forget all the embarrassing things you’d ever done…if you could forget all that trauma and pain’

For me, Martha had the most insightful land thought provoking lines:

‘The brain builds a narrative to steady us from moment to moment, but it’s ultimately an illusion. There is no me, there is no you, and there is certainly no self; we are divided and discontinuous and constantly being duped. The brain is a storytelling machine and it’s really, really good at fooling us.’

I am less fatalistic than Martha – ‘We are pointless. We’re a blip. A blip within a blip within an abyss.’ – yet I am also grateful to Nick Payne and Incognito for encouraging me to consider what it might, or might not, mean to be me.

The text for the play includes the following disclaimer:

‘Despite being based, albeit very loosely, on several

true stories, this play is a work of fiction.

But then isn’t everything.’

 

‘Everything’ may well include ‘everybody’…

 

CQ

The Spanish-Argentinian writer’s most recent novel has three narrators, 10 year old Lito, his mother Elena and his father Mario. Mario is dying, and the three contemporaneous voices tell the story of this experience from their own personal perspectives, the stories sometimes running in parallel, sometimes tangential. This is a wonderful book, which somehow manages to capture in just 160 or so pages the individuality and the heterogeneity of our approaches to life, heightened here in the face of dying and death.

We are first introduced to Lito as he embarks on a road trip with his dad. Mario wanted to do this trip with his son, at least once, just like his own father had once done with him. Mario is clearly already very ill, and just about manages to complete the journey. There are no deep and meaningful father-son chats during the trip. The opposite in fact, as Mario has deliberately chosen not to tell Lito that he is dying, or even that he is seriously ill. Later, when Mario has been admitted to hospital for the last time, Lito is sent to his grandparents. From here, Mario, at this point very near death, questions whether keeping his son in the dark has been the right thing to do:

‘you’re at your grandparents’ and you don’t know why, we’ve sent you there until the end of the holidays, I’m meant to be travelling, we talk every day, I try to sound cheerful, am I deceiving you, son?, yes, I’m deceiving you, am I doing the right thing?, I’ve no idea, so let’s assume I am, I prefer you not to see me like this…’

Instinctively, one feels that the lies were a mistake, but it perhaps easy for someone outside the tragedy within which the family find themselves to make a cold-blooded judgement call. Lies beget more lies, which become increasingly complex and entangled the longer they are allowed to continue. After his father’s death, which Lito has been told was the result of a road traffic accident, Elena reports:

‘He asks me how such a big truck could get crushed. I tell him sometimes big things break more. He asks me why Pedro [his father’s truck] looks the same as before, if he had such a big accident. I tell him his uncle did a really good job fixing him up in the workshop.’

Mostly, Lito’s voice is simply that of a 10 year old child, caught in the reality of his own day to day life, which is, at least until the moment of his father’s death, uncomplicated by anxieties for the future, and still in possession of a naivety that allows life to continue unquestioned despite the fact that the worlds of those around him are collapsing.

In Mario’s chapters, he speaks directly to his son, as if writing letters to be read posthumously. Yet, despite this direct address, Mario already seems detached, not quite present. Perhaps the lack of punctuation in his chapters contribute to this, with the text flowing as a stream of consciousness away from him, as his strength and life progressively ebb from reach. Much of what he touches on seems too painful to stay with. Speaking of the lie that hangs around the story he and Elena have concocted for Lito about his illness:

‘…I’d give anything to know what’s going to happen to this lie, what you’ll think of me when you discover it, you’ll have a few photos of me…but I have no way of seeing you, I mean will you be a nice guy or a rogue…’

Reflections on suffering and the aftermath of being given his prognosis are particularly moving:

‘…the worst of it is that I’ve learnt nothing from all of this, what I feel is bitterness, before…I though suffering was of some use…a bit of suffering in exchange for a conclusion…crap, it’s all crap…’

‘…from the moment they diagnose you, the world immediately splits in two, the camp of the living and the camp of those who are soon going to die, everyone starts treating you like you’re no longer a member of their club, you belong to the other club now, as soon as I realized this I didn’t want to say anything to anyone, I didn’t want pity…’

‘…I don’t want to touch anything that’s part of my body, everything in my body is my enemy now, this is what it is to be dead.’

For me, the most captivating voice was that of Elena. She raises many issues around the witnessing of dying, and the complexity of emotions, which can be contradictory and inconsistent, that can accompany this experience. Elena’s chapters are a rich source of references to authors who has written around the subject, as she questions what is happening to Mario and to all their lives in the face of his dying.

Quoting John Banville, Elena speaks of the effect of Mario’s diagnosis:

“It was as if a secret had been imparted to us dirty, so nasty, that we could hardly bear to remain in another’s company yet were unable to break free”

“From that day forward all would be dissembling. There would be no other way to live with death”

Elena also speaks of the divisiveness of serious illness, how it has distanced herself from Mario, at times even alienating each from the other:

‘It drives me crazy when Mario assumes that controlling attitude of his. As though illness depended on our level of composure. Mario is brave, his brothers keep repeated like parrots. If he were as brave as all that, he would weep with me each time we speak.’

‘When I go into the room, dressed in clothes he likes, my hair styled for him, I can sense resentment in his eyes. As though my liveliness offended him.’

So much of the loss around death and dying can happen before physical death itself:

‘By avoiding the subject of his death, Mario delegates it to me, he kills me a little.’

‘By caring for our sick person, we are protecting their present. A present in the name of the past. What am I protecting of myself? This is where the future comes in…For Mario it is inconceivable. He can’t even speculate about it. The future: not its prediction but the simple possibility of it. In other words, its true liberty. That is what the illness kills off before killing off the sick.’

‘For us carers, the future widens like an all-engulfing crater. In the centre is already someone missing. Illness as a meteorite.’

Inevitably, the aftermath rests with Elena:

‘If death interrupts all dialogues, it is only natural to write posthumous letters. Letters to the one who isn’t there. Because he isn’t. So that he is. Maybe that is what all writing is.’

As Elena looks at photos of Mario when he was well, she questions the truth of what we remember:

‘Looking at you again when you were beautiful, I wonder whether I am celebrating or denying you. Whether I am recalling you as you actually were or forgetting you when you were sick. Reflecting about it today…the biggest injustice about your illness was the feeling that this man was no longer you, that you were gone. But you weren’t: he, this, was my man. Your worn-out body. The last of you.’

A gem of a book, which haunts and lingers…

 

CQ