Archives for posts with tag: Literature

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Last night’s viewing of Museum Hours inspired me to re-read Auden’s poem Musee des Beaux Arts today:

‘About suffering, they were never wrong,

The Old Masters: how well they understood

Its human position; how it takes place

While someone else is eating or opening a window or just walking dully along…’

‘In Brueghel’s Icarus, for instance: how everything turns away

Quite leisurely from the disaster; the ploughman may

Have heard the splash, the forsaken cry,

But for him it was not an important failure; the sun shone

As it had to on the white legs disappearing into the green

Water; and the expensive delicate ship that must have seen

Something amazing, a boy falling from the sky,

Had somewhere to get to and sailed calmly by.’

CQ

This debut novel by the Norwegian author Kjersti A. Skomsvold was my second read on the IMPAC Dublin literary award shortlist.

An intriguing and intense book, I liked it when I read it, and it has lingered much in my thoughts ever since.

The central character is Mathea Martinsen, an elderly widow who lives alone, leading a solitary and almost agoraphobic life, “I Mathea am alone”. The details of her life are subtlely revealed, interspersed with Mathea’s own musings:

‘I never got the point of flowers, they’re just going to wither and die.’

‘I like it when I can be done with something. Like a knitted earwarmer, like winter, spring, summer, fall.’

We know that Mathea has been married to Epsilon, and that they did not have children, a loss that is not dwelt on but more obliquely alluded to:

‘I identify with bananas, for not only am I hunched over, I’ve also got a flower without sex organs and fruit without seed, and therefore I am, according to the Buddha, meaningless.’

Now widowed, childless and alone, Mathea spends much time considering her own approaching death:

‘It may take a long time before anyone realizes I’ve died.’

However, her thoughts are neither maudlin nor self-pitying as she considers, in a sometimes peculiarly detached way, her last moments:

‘It’s getting dark, I’m trying to concentrate on something useful, and the only thing that matters now is to figure out what my last words will be.’

Obituaries preoccupy, and distract:

‘LIVE LIFE. Seize the day. I’m standing next to my bed, but I don’t know how to seize my day. Finally, I decide to do what I always do: read the obituaries.’

Yet she is also philosophical, and knowing, about her own life and its inherent solitude:

‘”MATHEA MARTINSEN – deeply loved, dearly missed,” I write at the top of the page and underline it.’

‘Today I’m glad my name isn’t there. Still, an obituary would be proof of my existence…’

‘I used to read obituaries to gloat over all the people I’d outlived, but now I don’t think it matters, we all live for just a moment anyway.’

She is not afraid to consider death, and does so with much pragmatism and wry humour:

‘I need to expose myself more and more to death – without going too far, it’s a delicate balance – but then at last I’ll be able to live with the fact that I’m going to die. I figure this can be done in two ways and so I draw up a list.

1. I can visit graveyards, go to funerals, or I can plan my own funeral…

…It must be terrible to plan your own funeral. It’s probably easier to plan other people’s.

2. I can begin living dangerously. I can cross the street without first looking left, then right, then left again.’

But part of her obsession with dying also connects to her struggle with living, and her solitary existence:

‘I’m still sitting here in my apartment and I’m just as afraid of living life as I am of dying.’

Mathea appears profoundly lonely, despite her fear of others, a loneliness that she has experienced all her life:

‘Now I hear ambulance sirens in the distance again, they should be coming to get me because I’m wearing clean underwear and will be dying soon. But no, there’s someone else in the ambulance instead…’

The tragic irony is that she does want to connect with others, but does not know how:

‘I usually buy what other people buy, it’s nice to have boiled cod for dinner if the woman in front of me at the checkout is also having boiled cod.’

‘I let myself imagine that someone might notice me on the way to the store. But what would I do if that happened, probably nothing, and whoever it is might be disappointed by what they see. I’ve never heard of anyone being impressed by nothing at all, and I don’t like to disappoint people.’

‘You’re only fooling yourself if you think you can’t be lonely just because you’re busy, but the most important thing is that no one else thinks you’re lonely.’

Ultimately defeated, Mathea arrives at her own denouement:

‘I’m not afraid of dying anymore, I’m just afraid of dying alone, and I’ve already done that.’

The Faster I Walk, The Smaller I Am addresses very significant themes, around what it means to be human and to have lived, such as solitude, loneliness, the inevitability of death, the need to belong, to be visible and noticed, and to matter.

Big stuff, which lingers and makes you think…

CQ

I have just bought probably my fifth copy of this wonderful book by Eduardo Galeano (translated by Cedric Belfrage). The other copies I could not resist giving away to friends and family. It is that sort of book, you want everyone you love to read and be similarly mesmerised and enriched by it.

From the very outset, as Galeano pays tribute to his longstanding friend and translator Belfrage, who had recently died, the author welcomes us into the intimacy of his world and self:

‘A part of me died with him.

A part of him lives with me.’

The Book of Embraces is largely comprised of short pieces and vignettes that embrace personal stories, parables, politics, dreams, and above all a wonderment on life and on being human.

In one such piece, The Function of Art/2:

‘The chief took his time, then said:

That scratches. It scratches hard and it scratches very well.”

And then:

“But it scratches where there isn’t any itch.” ‘

Few words say much with Galeano’s pen.

He speaks of Pinochet, of political prisoners and military dictatorships, the tragedies emphasised by personal narratives. He tells the story of Jose Carrasco, for example, a journalist who was dragged from his house following an attempt on the life of Pinochet:

‘At the foot of a wall on the edge of Santiago, they put fourteen bullets in his head.’

‘The neighbors never washed the blood away. The place became a sanctuary for the poor, always strewn with candles and flowers, and Jose Carrasco became a miracle worker.’

In a piece titled Forgetting/2, Galeano continues the political thread that suffuses the book:

‘Military dictatorship, fear of listening, fear of speaking, made us deaf and dumb. Now democracy, with its fear of remembering, infects us with amnesia…’

Divorces:

‘Our system is one of detachment: to keep silenced people from asking questions, to keep the judged from judging, to keep solitary people from joining together, and the soul from putting together its pieces.’

And politics and society in The System/1:

‘Politicians speak but say nothing.

Voters vote but don’t elect.

The information media disinform.

Schools teach ignorance.

Judges punish the victims.’

‘Money is freer than people are.

People are at the service of things.’

There is much autobiographical in the book, including Galeano’s reflections following a heart attack, when death was ‘clawing at the center of my chest.’ He spent the time while recuperating updating his address book, and as he transferred names from old to new, he experienced ‘a prolonged mourning for the dead who had remained in the dead one of my heart, and a long, much longer celebration of those still alive who fired my blood and swelled my surviving heart.’

He ends this vignette with my favourite sentence from a most magical book:

‘And there was nothing bad and nothing odd about the fact that my heart had broken from so much use.’

CQ

I have only read a few of Banville’s novels, namely The Sea and also some crime fiction that he writes under the pseudonym of Benjamin Black.

Ancient Light (Viking) was published in 2012. I read it over the holiday period and was totally gripped and seduced, mainly enthralled by Banville’s prose and his use of words.

Perhaps I was also a little confused by the non-linear narrative, but possibly the whole point of the book is that all is not what it seems… Whatever, it did not detract from the enjoyment of my reading experience. On the contrary, it has left me still considering it, days after the last page was read.

I need a dictionary nearby when reading Banville. Reading Ancient Light, I learnt many new words and meanings, for example leporine, proscenium, caducous, homunculoid, susurrus (my favourite)… His observational and descriptive powers are staggeringly impressive, and the way he sees and feels, and assembles words – ‘steepled fingers’, ‘there is nothing like the loss of an only child to soften the wax of sealed convictions – is beautiful indeed to read.

The novel opens with the sentence:

‘Billy Gray was my best friend and I fell in love with his mother.’

An opening that does summarise a significant chunk of the plot and storyline. Yet, the apparent simplicity and straightforwardness of this short sentence tantalises and entices the reader into a story that is far from simple.

The main protagonist, Alexander Cleave, who has also appeared in earlier Banville books, is a semi-retired actor, currently writing his memoirs. The novel is written in the first person, and thus all that we are told and shown is through Cleave’s perspective.

Nothing is quite how it seems, which the author acknowledges at the outset, disabusing the difference between memory and invention:

‘Madam memory is a great and subtle dissembler.’

Only near the end of the book do we discover the origins of its title – the ancient light of the galaxies that travel for millions of years to reach us. Looking at the night sky, we are thus always looking into the past, and the novel’s core focuses on just that, and is deeply rooted in Cleave’s past. Indeed, the sections that are based in the present seem much less real than those describing Cleave’s childhood, specifically his love affair, at 15, with the 35 year Mrs Gray.

Central to the book is loss, Cleave’s loss of innocence, loss of friendships and an early loss of childhood within the clandestine relationship. His subsequent life seems to have been lived, and overshadowed, by this first, and short, love affair. In fact, it seem as if the past, particularly in terms of its associated feelings, recurs as a ‘pseudo’ present.

There is also the loss of Cleave’s daughter Cass (who also appeared in earlier books), who committed suicide, and the void and distress her death have left for both him and for his wife Lydia. Of Lydia, Cleave comments:

‘She drinks a little too much, but then so do I; our decade-long great sorrow will not be drowned…’

This is one of many black ironies that Banville slips in – Cass died as a result of drowning.

Cleave and his wife share only sorrow now, a ‘mournful telepathy’, and their grief sets them apart from others:

‘Bereavement sets a curious constraint between the bereaved, an embarrassment, almost, that is not easy to account for.’

For Cleave, mourning is ‘a constant, parching deluge’, which so wonderfully encapsulates the non-straightforwardness of human emotions, particularly grief.

Cleave is a tragic figure, mostly consumed by, and frightened of, his own grief:

‘The dead are my dark matter, filling up impalpably the empty spaces of the world.’

The young actress Dawn Devonport ,who Cleave works with, recently lost her father. She in turn attempts suicide, and there is an almost bizarre transposition of roles, as Dawn becomes a surrogate daughter to Cleave and Lydia… But such is Banville’s writing that such subplots do no feel overdone or manipulated.

Mothers dominate much of the book, including the boy Cleave’s lover Mrs Gray, his best friend Billy’s mother. Before she appeared in his life:

‘Mothers were not people that we noticed much; brothers, yes, sisters, even, but not mothers. Vague, shapeless, unsexed, they were little more than an apron and a swatch of unkempt hair and a faint tang of sweat.’

At the time, Cleave, an only child, lived with his own widowed mother. He suspects that on occasion, in the the throes of passion with Mrs Gray, he cried out ‘mother’… He also desperately wanted to make Mrs Gray pregnant… Cleave’s daughter Cass was pregnant when she died.

These snippets are dropped in almost casually by Banville. One is unsure what to make of them, if anything.

Cleave speaks of the phenomenon of coincidences, only to dismiss them:

‘The statisticians tell us there is no such thing as coincidence, and I must accept they know what they are talking about.’

Yet, he also comments, following Cass’s death:

‘Coincidences were not now what they had been heretofore, mere wrinkles in the otherwise blandly plausible surface of reality, but parts of a code, large and urgent, a kind of desperate semaphoring from the other side that, maddeningly, we were unable to read.’

Perhaps the greatest irony of all is that the book is fundamentally based on coincidences…

I get the sense that Banville ‘plays’ with his readers, very cleverly, and tantalisingly.

One could read and analyse Ancient Light on many levels.

My own conclusion is that it was a joy to experience this work rather than an enigma to be deciphered.

CQ

I have just spent the weekend at my Alma Mater, UCC, Cork (http://www.ucc.ie/research/apc/content/experienceofillness/).

The event was a thought provoking and enthralling symposium, which covered many diverse aspects of potential interactions between Illness and the Arts.

Music and poetry, including live performances and readings, visual art, fiction, social media and film, in the context of the experience of illness, were all explored in innovative and refreshing ways. Personal stories of the experience of illness were shared, and were both moving and enriching. We also heard about new models for exposing medical undergraduates to the humanities.

A very imaginatively curated art exhibition Living/Loss: The Experience of Illness in Art is currently on at The Glucksman Gallery, UCC (until March 2013). It is so worth seeing.

Much to consider, and hopefully to follow on from the symposium, including a book in 2013.

I was particularly proud that, firstly, I was able to contribute to this landmark event, and secondly, that it took place where many years ago I first set off on the road that has led me here.

CQ

I set myself the task of reading all six shortlisted books, and failed… three more to go on the eve of the announcement.

However, I did get a taste of all six books, as well as an introduction to their creators, at an event at the Southbank tonight where the shortlisted authors read an excerpt from their work and were interviewed live by James Naughtie. It was a thrilling event, and a literary buzz pervaded the auditorium as the six very different authors, both in terms of personality and literary style, shared the stage.

But there did seem to be a common thread across all the books presented. An audience member questioned whether the thread might be mental illness. This was answered by Deborah Levy, author of Swimming Home. She disagreed that insanity was the central theme of her book, but rather that the central characters, outwardly ‘normal’ who were just about coping with life and its challenges, were easily unhinged, like many of us perhaps, by external and unexpected events. Will Self (Umbrella) questioned the prominence and popularity of mental illness in literary fiction today, and particularly the ease with which we so cleanly separate insanity from sanity, similar to good from bad, whereas in fact the distinctions are arbitrary.

So, mental illness is not the accepted common thread.

For me, memory, its essentiality for our functioning and being, and the act of remembering as a re-enactment of loss and suffering, appeared prominent throughout most of the texts. In Alison Moore’s The Lighthouse, the central character Futh is haunted and driven by Proustian memory that he cannot escape nor move on from. In Umbrella, those affected by encephalitis lethargica can spend significant lengths of time in a coma, a void of memories and of remembering. In Tan Twan Eng’s The Garden of Evening Mists, the central character develops aphasia as she seeks to deal with memories of war and the loss of her sister.

The fact of memory inevitably implies a remembering, and a past. Hilary Mantel (Bringing Up the Bodies) put forward an interesting take on the past, as important in its own right, rather than a going back or an imprint on the present…

And then there is Jeet Thayil’s Narcopolis, which has a Bombay opium den in the 1970s and 1980s at its centre… A performance artist primarily, the brief excerpt Thayil read tonight was poetic and seductive.

I will continue and complete reading the shortlist, beyond tomorrow’s announcement. It promises to be a diverse and rich read.

The stuff of memories…

CQ