Archives for posts with tag: Memoir

The American writer and essayist David Foster Wallace committed suicide seven years ago, on September 12, 2008. I have just read his wife’s – Karen Green – grief memoir Bough Down, a beautiful and moving collage of poetry, prose and images.

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Green found her husband following his suicide:

‘I worry I broke your kneecaps when I cut you down. I keep hearing that sound…’

‘The policeman asks, Why did I cut you down. The question abides in the present tense. Because I thought and still think maybe.’

Bough Down is a wonderfully strange read, sometimes challenging to follow Green’s train of thought. But perhaps that is how it should be. The experience of grief, and of love, are ultimately subjective and individual, uniquely lived by those affected.

‘It’s hard to remember tender things tenderly.’

‘I have few desires and fewer aims. I dream of standing on the shore and not seeing his ear whorls in every shell.’

Pine, to wither away from longing or grief.’

Green addresses Foster Wallace throughout, Bough Down unfolding as a love soliloquy:

‘I could love another face, but why?’

The depths of Green’s distress are compounded by the nature of his death:

‘I call the doctor: I am suffering, it’s embarrassing, and I need I need I need…The doctor says if you were so quote perfect for me unquote you’d probably still be around, no offense.’

This is a gem of a book, raw, honest, challenging, sad and beautiful.

‘Ultimately, the loss becomes immortal and hole is more familiar than tooth. The tongue worries the phantom root, the mind scans the heart’s chambers to verify its emptiness. There is the thing itself and then there is the predicament of the cavity.’

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CQ

As I mention ‘suffering’ in the title of this blog, and as tomorrow is All Souls’ Day, it feels appropriate to expand a little on this theme in the context of the season…

I have been thinking back to my Irish childhood, where All Saints’ Day (November 1) and All Souls’ Day held much significance. Today, I have been an atheist much longer than I have ever been a Catholic, and the details of the significance of these ‘holy days’ are hazy. And so I looked to Irish literature to refresh my memory.

One of my favourite authors is John McGahern, and his memoir gave me plenty of background. As a very young child, McGahern quickly realised that:

‘Heaven was in the sky. Hell was in the bowels of the earth. There, eternal fire raged. The souls of the damned had to dwell in hell through all eternity, deprived for ever of the face of God…

…Between this hell and heaven, purgatory was placed. Descriptions of it were vague, probably because all of us expected to spend some time there. The saints alone went straight to heaven. In purgatory, we would have to be purified in flame to a whiteness like that of snow before we could join the saints in the blessedness of heaven.’

All Souls’ Day signifies the moment in the eyes of the Catholic Church when the souls of those in purgatory finally ‘ascend’ to heaven. This ascension is seemingly made possible by the prayers of the living that have atoned for the sins of the dead.

In an essay written just before his death (http://www.theguardian.com/books/2006/apr/08/featuresreviews.guardianreview30), McGahern speaks of the theocracy in which he was born:

‘Hell and heaven and purgatory were places real and certain we would go to after death, dependent on the Judgement’, and where, on All Souls’ Night ‘the dead rose and walked as shadows among the living.’

McGahern also reflects that over the years, ‘belief in these sacred stories and mysteries fell away without my noticing.’

Not having lived in Ireland for very many years, I have no idea of the significance of All Souls’ Day in my homeland now.

The history of where we and our traditions and rituals are rooted and originate from is fascinating, as well as just a little bit shocking…

To end, WB Yeats’ words on the season…

from All SoulsNight:

‘Midnight has come, and the great Christ Church Bell

And may a lesser bell sound through the room;

And it is All Souls’ Night,

And two long glasses brimmed with muscatel

Bubble upon the table. A ghost may come;

For it is a ghost’s right,

His element is so fine

Being sharpened by his death…’

CQ

The poet, novelist, playwright and doctor Dannie Abse kept a diary for a year following the death of his wife Joan as a result of a car accident in 2005.

In his first diary entry, some 4 months after Joan’s death, Abse writes:

‘The past survives however much one tries to drive it down and away from one’s consciousness.’

The diary presents itself as both a living record of loss, loneliness and grief, and also a reflection on the past, a looking back. Most entries start with the current date and end with a ‘Then’ section, which relives a memory from Abse’s earlier life, and often one that also includes Joan.

Abse shares the mundane realities that confront the bereaved, as letters continue to arrive addressed to his now dead wife. He includes a poem by Peter Porter, written after Porter’s own wife’s death:

‘A card comes to tell you

you should report

to have your eyes tested.

But your eyes melted in the fire…

and the only tears, which soon dried,

fell in the chapel.

Other things still come –

invoices, subscriptions, renewals,

shiny plastic cards promising credit –

not much for a life spent

in the service of reality…’

Abse is not self-indulgent or maudlin in his grief, and is not seeking our sympathy. The diary was not originally intended for publication, evolving more as a tool for coping with loss, a response to an inner voice saying ‘Physician, heal thyself.’ Thus, the diary became a ‘prescription for self-regeneration.’ However, as the diary progresses he acknowledges that he did presuppose another reader.

Abse tells it like it is. One diary entry just contains the short sentence ‘I cry, therefore I am.’ On another occasion, when asked by a friend how he was coping, he tells us that ‘I confessed, perhaps melodramatically, that for intermittent hours each day I feel like an exile in the Land of Desolation.’

He cries frequently, often waking up with tears in his eyes. A new experience for him, since Joan’s death Abse does not find it difficult to unsettle ‘the too prompt tearducts of my eyes.’

The diary is not all about grief, but more about a life that continues within that loss. Abse speaks of Freud, of current events such as the Iraq war, as well as past events in his own life as a doctor and as a poet. He also includes his own poetry, and speaks of other writers, such as Elias Canetti and the poet Owen Shears.

Abse muses on his own life as a poet:

‘I’ve often thought of poetry as a vocation, even a destiny, rather than a career but sometimes I wish that on certain occasions in my life I had not retreated from the limelight.’

During the year of diary writing, Abse’s older brother dies:

‘I weep for Wilfred. Yet it is hard to mourn for more than one person at a time.’

And Joan’s loss is immense. He remembers the grief he experienced when his parents died, yet it was incomparable to his profound sense of loss following his wife’s death:

‘But I have been so dependent on Joan. Absolutely. Mentally, emotionally, physically.’

Six months after the accident:

‘…as I remember this or think that, my eyes leak like a tap with a half-perished washer. I am, I feel, leading a posthumous life.’

Yet, he can also see that ‘I’m OK. I’m coping. I’m limping along.’ while at the same time accepting that ‘I miss Joan.’

He acknowledges that his grief is not an illness, ‘I’m not clinically depressed. Merely unhappy.’

Eventually, Abse finds his way back into poetry, both writing and reading again in public.

‘Authors, poets, are supposed to be imaginative people but I didn’t, couldn’t picture my life without Joan. Everything is so other. The very silence has changed. It is the very silence of the abyss.’

One of these poetry readings ends with the short poem Valediction:

‘In this exile people call old age

I live between nostalgia and rage.

This is the land of fools and fear.

Thanks be. I’m lucky to be here.’

As he approaches the end of the year since Joan’s death, and the end of his diary entries, Abse wonders whether he will miss the writing ‘not only for my health’s sake’, but also because ‘For doing so has allowed me sometimes the pleasure of escaping into a benign Past. The Past, indeed, can sometimes be a sanctuary.’

‘There is no happy ending’, yet Abse does not leave one feeling desolate. I was touched by his openness, as well as by a realism that allowed for many emotions to sit alongside each other. Abse’s life following Joan’s death reads as one that embraced his unmeasurable loss, and one that allowed grief to accompany rather than to destroy.

The diary ends with Abse’s poem Lachrymae:

‘She is everywhere and nowhere

now that I am less than one…’

‘…Now, solemn, I watch

the spellbound moon again,

its unfocused clone drowned

in Hampstead’s rush-dark pond

where a lone swan sings

without a sound.’

CQ