Archives for posts with tag: Poetry

Rain

Woke up this morning with
a terrific urge to lie in bed all day
and read. Fought against it for a minute.

Then looked out the window at the rain.
And gave over. Put myself entirely
in the keep of this rainy morning.

Would I live my life over again?
Make the same unforgiveable mistakes?
Yes, given half a chance. Yes.

Raymond Carver

I read an interview with someone recently who was asked whether or not he had regrets.

I can’t remember his answer but the question made me consider my own thoughts on the matter.

I don’t often look back. In fact, a colleague recently commented on my resolute looking-forward-not-back life perspective. It was an astute comment. I tend to erase the past once it has happened (both in my mind, where possible, and definitely in my obsession with not holding onto stuff that serves only as memories of the past). Why I am like this would keep many a therapist busy. I have my own multilayered interpretations that are only interesting to myself (and actually of increasingly receding interest even to me).

Anyway, back to the intro point. I have been wondering about my regrets.

My answer surprised myself. I don’t regret my life choices in terms of career, paths (and people) chosen, things I wish I had done, places I have not seen…

But I do regret the times I have been unkind. Such unkindness must have been hurtful, and probably made someone’s world, maybe even for just a few moments, a sad and lonely place. Maybe I overemphasise my importance in the lives of others. Yet, I do remember occasions when I could have done so much better for the other.

Allied to this are the times that I may not have been exactly unkind but I was not been kind enough. Didn’t go that extra distance when I could have done.

The wisdom of middle age (“I can see clearly now the rain has gone”) allows me to witness the joy kindness can bring to others, as well as to myself, both as a giver and a recipient.

I don’t have Carver’s confidence about reliving my life in exactly the same way. I am grateful that I can stop and think about how I might do better, and actively and consistently contribute a bountiful share of kindness to the world.

I find this poem by Danusha Laméris beautifully moving and uplifting.

Small Kindnesses

I’ve been thinking about the way, when you walk
down a crowded aisle, people pull in their legs
to let you by. Or how strangers still say “bless you”
when someone sneezes, a leftover
from the Bubonic plague. “Don’t die,” we are saying.
And sometimes, when you spill lemons
from your grocery bag, someone else will help you
pick them up. Mostly, we don’t want to harm each other.
We want to be handed our cup of coffee hot,
and to say thank you to the person handing it. To smile
at them and for them to smile back. For the waitress
to call us honey when she sets down the bowl of clam chowder,
and for the driver in the red pick-up truck to let us pass.
We have so little of each other, now. So far
from tribe and fire. Only these brief moments of exchange.
What if they are the true dwelling of the holy, these
fleeting temples we make together when we say, “Here,
have my seat,” “Go ahead—you first,” “I like your hat.”

Danusha Laméris

We have another chance, a chance to be kind, and to be more kind.

Dawn Revisited

Imagine you wake up
with a second chance: The blue jay
hawks his pretty wares
and the oak still stands, spreading
glorious shade. If you don’t look back,

the future never happens.
How good to rise in sunlight,
in the prodigal smell of biscuits—
eggs and sausage on the grill.
The whole sky is yours

to write on, blown open
to a blank page. Come on,
shake a leg! You’ll never know
who’s down there, frying those eggs,
if you don’t get up and see.

Rita Dove (1999)

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I took this photo in the room where I currently spend most of my days. Hopper’s Automat hangs on the wall facing me, while behind is a window with bars. I sit equidistant between both. I love Hopper’s art, something about the melancholic aloneness. His work has always spoken to me, now more than ever. I watched a documentary on his life on youtube—a commentator stated that in Hopper’s paintings, time is elongated, stretched, contemplative, a sense of time slowing down.

In the current lockdown situation, I have been considering time and its meaning right now. The days pass quickly, which surprises me, but at the same time there is a slowness to my life. I seem to do things, particularly reading, at a different pace. And I like that—it feels as if I am more attentive, somehow, that life is more consciously deliberate. I was reading a piece in the New York Times by Olivia Laing. She reflects on time and its current meaning:

“Most of us are perennially short of time, and now we’re left hanging in it”

For me, it’s not a bad place to be hanging. But the sense of uncertainty does challenge. I am not in the country where I normally live. I do not know when I will see my daughter next. I do not know when I will next touch someone. Will someone I know and love contract the virus, and suffer? When will this end? Will it ever end?

There are so many unknowns. Before all this began, I thought that I had reached a place where I was relatively ok with the not-knowingness of life. But the pandemic challenges this, and me, on so many levels. The future is indeed unknown—it always was, really, and we mostly collude with the illusion that we can to some extent predict, and even control our futures.

My daughter finds solace in the shared experience that we are all going through (albeit to hugely varying degrees of suffering). I agree, the corporate nature of the pandemic—no one can escape its impact—is reassuring.

And then there is also hope. It’s too soon for me to think about the end of this, when and how we will emerge from our physically isolated worlds. And what that world might look like. But in the meantime, I am optimistic. Mainly about humanity and the acts of compassion that I observe daily. And the new connectedness that I am experiencing with friends old and new across the globe. People are what matter, they give life its greatest value, meaning, and joy.

And on the note of hope, from Derek Mahon:

Everything Is Going To Be All Right

How should I not be glad to contemplate

the clouds clearing beyond the dormer window

and a high tide reflected on the ceiling?

There will be dying, there will be dying,

but there is no need to go into that.

The lines flow from the hand unbidden

and the hidden source is the watchful heart.

The sun rises in spite of everything

and the far cities are beautiful and bright.

I lie here in a riot of sunlight

watching the day break and the clouds flying.

Everything is going to be all right.

 

CQ

 

 

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On one level, I see myself as a writer. I am constantly writing something – lists (for today, this week, this month, this year, sometime…), quotes, reflections, mood stuff. When it comes to real writing, though, I think about it too much. So much, in fact, that I think my way out of actually doing any.

So, what has been left unwritten? I have a list (of course) of topics that connect my thinking and my lived experience. I am veering towards personal essays, musings that reflect my day-to-day life, particularly as it relates to, and is informed by, my encounters with literature and the arts.

I have long dabbled in poetry. As a young teen, I won a national competition in Ireland. (Something about autumn leaves, I think. I wish I had kept a copy.) For many years thereafter, I saw myself as a poet. In relatively recent times, I completed a Masters in Creative Writing. My final dissertation focused on the theme of skin and the the poetry I created on the topic. Here are two poems from that time:

Dandruff

I am itching

to brush the white specks away,

to dust the dead skin from

the collar of your coat.

 

But I am a stranger.

You may not take kindly

to the caress of my hand

on your soft threads.

You may be angry, irritated,

inflamed.

Or merely surprised, bemused

by the feel of me,

intrigued by the intimacy of the gesture.

 

That touch, a risk,

born out of nothing more, nor less,

than kindness.

 

Tattoo

You said

I wouldn’t dare,

wouldn’t stick the pain

of scraping, piercing needles.

Forbidden art.

Grey lines

etched on translucent skin.

Wings poised

to take flight.

To break free.

Beak open,

olive branch on offer.

To make peace.

.

This dove

cannot escape.

My skin, its cage,

locked from the inside.

Captive art.

You said

‘don’t do it’.

 

And I did.

 

I have come to accept that I am no poet, and now happily enjoy the works of others rather than write poems myself (although I have not entirely ruled out dabbling in prose poetry).

At the beginning of her memoir Things I don’t Want To Know, Deborah Levy quotes Georges Perec:

“I know roughly speaking, how I became a writer. I don’t know precisely why. In order to exist, did I really need to line up words and sentences? In order to exist, was it enough for me to be the author of a few books?…One day I shall certainly have to start using words to uncover what is real, to uncover my reality.”

I see writing as a making sense, a way of interrupting circular and directionless thinking. Jung said that “Until you make the unconscious conscious, it will direct your life, and you will call it fate” My words seem to come from some liminal interior space – where truth and reality jostle for position. Putting my words out there is an attempt to ease the tension within. Of course, I could just keep a diary. Which I almost consistently do, but sharing my words, writing with an intended reader is different. It speaks to the other, and gestures towards a witnessing, not merely of my words, but also of my existence.

Wittgenstein said that “All I know is what I have words for.” I get that. My thoughts and words seem inextricably connected, one leading to the other. This interconnectedness is echoed by Lydia Davis suggestion that “maybe the notebook is a place to practice not only writing but thinking.”

For me, writing is both a way to stop running and a way out of the liminal space. Why don’t I write? Stopping, standing still, can be challenging and threatening. And perhaps there is also an element of fear around what might lie beyond the exit sign.

Henrik Pontoppidan:

“But one day, we are stopped by a voice from the depths of our being, a ghostly voice that asks “who are you?” From then on, we hear no other question. From that moment, our own true self becomes the great Sphinx, whose riddle we try to solve.”

To consider the (probably unanswerable) question “who am I?” feels important. Henceforth, instead of endless circular thinking, I aim to break this closed loop and direct the flow from thinking to words to pencil to page.

“Pages are cavernous places, white at entrance, black in absorption.
Echo.

If I’m transformed by language, I am often
crouched in footnote or blazing in title.
Where in the body do I begin;”

from WHEREAS [“WHEREAS when offered…”]

Layli Long Soldier

CQ

 

 

 

 

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This is my second Thanksgiving in the US. This holiday, and even more so July 4, remind me that I am a visitor here, and thus cannot make any authentic claim to truly own these national events.

I do like the opportunity Thanksgiving affords to bring people together, in kindness, encouraging us to pause and consider all that is good and meaningful in our lives.

Kindness is at the top of my gratitude list. Coming here, a stranger to the city and the country, the kindness of others has made my stay so much more welcoming and joyful.

The poem Small Kindnesses, by Danusha Laméris, encapsulates this beautifully.

“Mostly, we don’t want to harm each other.

We want to be handed our cup of coffee hot,

and to say thank you to the person handing it…”

 

“…We have so little of each other, now. So far

from tribe and fire. Only these brief moments of exchange.

What if they are the true dwelling of the holy, these

fleeting temples we make together when we say, “Here,

have my seat,” “Go ahead – you first,” “I like your hat.”

from Small Kindnesses

By Danusha Laméris

 

 

 

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From Adrian Tomine’s New York Drawings

I have been thinking about silence a lot this week, partly inspired by a wonderful piece on the subject – “Listening for Silence With the Headphones Off” –  in Pitchfork.

There is much to reflect on in the article. My favorites include a quote from the poem “Self Portrait at 28” by David Berman:

“All this new technology
will eventually give us new feelings
that will never completely displace the old ones
leaving everyone feeling quite nervous
and split in two.”

And also this:

“Music can both drown out the noise of living and fill an uncomfortable absence.”

The writer of the piece – Mark Richardson – mentions that silence can be both an expression of power and of powerlessness, and suggests that it might be framed as listening to listening. The latter intrigues, and I continue to ponder on this.

My own fascination with silence began at the moment when I acutely “lost” (a ridiculous word for describing something for which I had no culpability) hearing in one ear. Nerve deafness, from which there has been no recovery. Since then I struggle to locate sound, and my perception of music has of course changed. But I am pretty used to it now, even the tinnitus has become part of who I am. There is much noise in the world that I can selectively blank out. If I lie on my hearing ear side, I imagine that I am listening to silence. I have come to cherish such moments.

I am also exploring a different kind of silence – the quietening of my mind through Buddhist meditation. This is a challenge, and will be a life-long one, if even ever achievable. But the process itself is a hopeful one. In Thich Nhat Hanh’s book on the topic, he states:

“There’s a radio playing in our head, Radio Station NST: Non-Stop Thinking. Our mind is filled with noise, and that’s why we can’t hear the call of life…”

Thich Nhat Hanh aspires to “Noble Silence”, the kind of silence that is also a presence, to a being there that is therapeutic and healing.

Other types of silence can be destructive, and perhaps stem more from a imposed – self or other – silencing.

“There was silence in the room for several minutes and this silence felt like a kind of suffering to Gustav.”

from Rose Tremain, The Gustav Sonata

I have spent many years in therapy, which has been a transformative experience. Those years of weekly sessions were akin to a stepwise and cumulative breaking of a life-long imposed silence.

For me, walking into the analyst’s room comes from a place of stillness. When we are born, we exit the silence of the womb and a lifelong cacophony of noise ensues. When we die, we return to a place of stillness, or so it seems. The therapeutic space is a liminal one, a microcosm of a lived life, bookended by silence.

Words are critically important to me, but I have come to see both them – spoken and unspoken – as inextricably linked to silence. Even if not acknowledged as such, sound depends on its counterpart for its existence. Music cannot be heard without the pause that precedes it. Silence is part of everything that we say, and as implicitly part of our communication as the words that emanate from it.

Alexander Newman considers that:

“There can be no psychotherapy except on the basis of silence – even the ‘talking cure’ presupposes silence.”

Similarly, from Gregory Ala Isakov’s song, Caves:

“Did I hear something break / Was that your heart or my heart / Like when the earth shakes / Then the silence that follows”

I am not sure that I agree with Wittgenstein’s statement “All I know is what I have words for”. Having spent my life living in words, I am now increasingly curious about, and keen to explore, the wordlessness of silence.

“For once on the face of the earth,
let’s not speak in any language;
let’s stop for one second,
and not move our arms so much.

It would be an exotic moment
without rush, without engines;
we would all be together
in a sudden strangeness.”

from Pablo Neruda, Keeping Quiet

 

CQ

 

 

 

 

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Today, I got up late. It’s Saturday, and there was no urgency. I can take a later yoga class instead of my usual early morning one. I could have stayed in bed all day in fact, and probably no one would have known.

There is a great freedom in that. To cliché it, “my life is my own.” Pretty much.

It also means, however, that no one really witnesses my life. Especially this chapter in it, this new adventure in a different place and country.

Our lives are the sum of so many moments, the trivial and the not so. All the small things – which matter to me hugely – that constitute my every day aren’t really worth relaying to someone else, later. And so, these days, for the most part I am the only person who “sees” the micro and the macro that threads together my personal narrative.

Mostly, I am pretty content just witnessing myself witnessing me.

But there are times, too, that it feels as if I am looking for proof that I actually exist, that I am here / have been here / did that… Which is probably why I am drawn to writing, a potential affirmation of my existence. A record, of sorts.

Maybe that’s what diaries are all about. A witnessing, a proof to ourselves that yes, we do actually exist.

A few years ago, I saw (twice) the film Dreams of a Life. It tells the true story of a young woman who is found dead in her London apartment two years after a last sighting. She was found accidentally. No one had reported her missing. She literally disappeared, and no one noticed.

I am good at being alone. I like it. But I also thrive on being in the company of others. And I am happy to report that I am gathering “others” in my new land.

In Buddhist teaching (which I am currently studying and getting much from), the notion of the “no self” is a dominant one that challenges the delusion of cherishing the small, individual self. Our perception of our “selves” and others is merely a thought. Perhaps we fight that notion of “ourselves” being no more than a succession of thoughts by doing things, by chronicling them, by having others witness them, so that we can be truly reassured that we do indeed exist.

Of course, the presence of others need not necessarily equate with a witnessing. We all encounter many people every day, but how often are they truly present to us, and we to them?

As always, I look to poetry for further considerations.

First, Norman McCaig, from his poem Summer Farm:

“Self under self, a pile of selves I stand

Threaded on time, and with metaphysic hand

Lift the farm like a lid and see

Farm within farm, and in the centre, me”

 

And second, Morning, by Yannis Ritsos (translated from the Greek by Nikos Stangos):

“She opened the shutters. She hung the sheets over the sill.

She saw the day.

A bird looked at her straight in the eyes. ‘I am alone,’ she whispered.

‘I am alive.’ She entered the room. The mirror too is a window.

If I jump from I will fall into my arms.”

 

CQ

 

 

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At the weekend I attended a listening gig, ie we all sat around to hear a full length session of Radiohead’s OK Computer. A laptop connected to a super fancy speaker (part of the mission, to experience sound via this new high-tech speaker) relayed the music to the auditorium.

First released in 1997, the album is well known to me, and I frequently listen to individual tracks. But it has been many years since I have listened to all 12 in their uninterrupted entirely. I create monthly Spotify playlists, somewhere between 60 and 100 songs that I dip in and out of, depending on my mood. I very rarely listen to entire albums.

It was such a joy – and so refreshing –  to sit there and do just that. To be present to the music, and to do nothing else for that hour or so. Even at live gigs, I am usually moving around, distracted by something other than the music. The OK Computer listening session (at the wondrous National Sawdust) was one of my purest music experiences for many years.

It also encouraged me to re-engage with the album in a different way.

I went back to the lyrics after the event, reminding myself what each track is / might be about, and of course the album in its entirety.

I am still not sure what each song is about, and it is all too easy to re-interpret the lyrics as prescient and resonant with our times.

Electioneering, for example…
“I will stop
I will stop at nothing
Say the right things
When electioneering
I trust I can rely on your vote

When I go forwards you go backwards and somewhere we will meet”

And Let Down

“Transport, motorways and tramlines
Starting and then stopping
Taking off and landing
The emptiest of feelings
Disappointed people clinging on to bottles
And when it comes it’s so so disappointing”

Perhaps it does not matter. Lyrics, like poetry and art, can be what we need them to be.

I can’t quite decide on the mood or tone of Ok Computer. A sense of disappointment, disillusionment, and even desolation, emanates from many of the songs, as if life is suspended somewhere between ‘starting and stopping’, between “taking off and landing”, between hope and despair.

But I want to veer towards the more hopeful, and to my personal favorite track, Lucky, where that liminal space might just reflect the optimism of the title…

“Pull me out of the aircrash
Pull me out of the lake
‘Cause I’m your superhero
We are standing on the edge

We are standing on the edge”

 

This Pitchfork article on the album is well worth a read.

 

CQ

Today is December 1. It feels auspicious somehow, and I wanted to mark it with a poem. Choosing Derek Walcott’s Love After Love was an easy decision – it is good to be reminded to love ourselves, something too easily ignored and forgotten.

Love After Love

The time will come
when, with elation
you will greet yourself arriving
at your own door, in your own mirror
and each will smile at the other’s welcome,

and say, sit here. Eat.
You will love again the stranger who was your self.
Give wine. Give bread. Give back your heart
to itself, to the stranger who has loved you

all your life, whom you ignored
for another, who knows you by heart.
Take down the love letters from the bookshelf,

the photographs, the desperate notes,
peel your own image from the mirror.
Sit. Feast on your life.

Derek Walcott

The Uruguayan writer Eduardo Galeano died this week. I love his writing, my favourite being The Book of Embraces. I have bought numerous copies of this title over the years, all but one of which I have given to family and friends. It is that kind of book: true to its title, it demands sharing.

The Book of Embraces defies classification, being partly prose, poetry, fiction, history and autobiography. At a very rough guess it contain more than 200 entries, the longest just two pages in length.

Some of my favourites:

Dreams at the end of the exile/1

Helena dreamed she was trying to close her suitcase and couldn’t, and she pushed down on it with both hands and knelt on it and sat on top of it and stood on top of it, and it wouldn’t budge. Mysteries and belongings gushed from the suitcase that wouldn’t close.

Grapes and wine

On his deathbed, a man of the vineyards spoke into Marcela’s ear. Before dying, he revealed his secret:

The grape,” he whispered, “is made of wine.

Marcela Perez-Silva told me this, and I thought: If the grape is made of wine, then perhaps we are the words that tell who we are.

Resurrections/1

Acute myocardial infarct, death clawing at the center of my chest. I spent two weeks sunk in a hospital bed in Barcelona. Then I sacrificed my tattered Porky 2 address book, which was falling apart, and although I could not help it, as I changed address books, I relived the years since the sacrifice of Porky 1. While I was transferring names, addresses and telephone numbers to the new book, I was also getting a clear perspective on the muddle of times and people I had been living with, a whirlwind of many deep joys and sorrows, and this was a prolonged mourning for the dead who had remained in the dead zone of my heart, and a long, much longer celebration of those still alive who fired my blood and swelled my surviving heart. And there was nothing bad and nothing odd about the fact that my heart had broken from so much use.

CQ

LIT

 

Everyone can’t

be a lamplighter.

 

Someone must

be the lamp,

 

and someone

must, in bereaved

 

rooms sit,

unfathoming what

 

it is to be lit.

 

Andrea Cohen

 

 

http://www.newyorker.com/magazine/2015/02/16/lit-2