Archives for posts with tag: Reflections

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On one level, I see myself as a writer. I am constantly writing something – lists (for today, this week, this month, this year, sometime…), quotes, reflections, mood stuff. When it comes to real writing, though, I think about it too much. So much, in fact, that I think my way out of actually doing any.

So, what has been left unwritten? I have a list (of course) of topics that connect my thinking and my lived experience. I am veering towards personal essays, musings that reflect my day-to-day life, particularly as it relates to, and is informed by, my encounters with literature and the arts.

I have long dabbled in poetry. As a young teen, I won a national competition in Ireland. (Something about autumn leaves, I think. I wish I had kept a copy.) For many years thereafter, I saw myself as a poet. In relatively recent times, I completed a Masters in Creative Writing. My final dissertation focused on the theme of skin and the the poetry I created on the topic. Here are two poems from that time:

Dandruff

I am itching

to brush the white specks away,

to dust the dead skin from

the collar of your coat.

 

But I am a stranger.

You may not take kindly

to the caress of my hand

on your soft threads.

You may be angry, irritated,

inflamed.

Or merely surprised, bemused

by the feel of me,

intrigued by the intimacy of the gesture.

 

That touch, a risk,

born out of nothing more, nor less,

than kindness.

 

Tattoo

You said

I wouldn’t dare,

wouldn’t stick the pain

of scraping, piercing needles.

Forbidden art.

Grey lines

etched on translucent skin.

Wings poised

to take flight.

To break free.

Beak open,

olive branch on offer.

To make peace.

.

This dove

cannot escape.

My skin, its cage,

locked from the inside.

Captive art.

You said

‘don’t do it’.

 

And I did.

 

I have come to accept that I am no poet, and now happily enjoy the works of others rather than write poems myself (although I have not entirely ruled out dabbling in prose poetry).

At the beginning of her memoir Things I don’t Want To Know, Deborah Levy quotes Georges Perec:

“I know roughly speaking, how I became a writer. I don’t know precisely why. In order to exist, did I really need to line up words and sentences? In order to exist, was it enough for me to be the author of a few books?…One day I shall certainly have to start using words to uncover what is real, to uncover my reality.”

I see writing as a making sense, a way of interrupting circular and directionless thinking. Jung said that “Until you make the unconscious conscious, it will direct your life, and you will call it fate” My words seem to come from some liminal interior space – where truth and reality jostle for position. Putting my words out there is an attempt to ease the tension within. Of course, I could just keep a diary. Which I almost consistently do, but sharing my words, writing with an intended reader is different. It speaks to the other, and gestures towards a witnessing, not merely of my words, but also of my existence.

Wittgenstein said that “All I know is what I have words for.” I get that. My thoughts and words seem inextricably connected, one leading to the other. This interconnectedness is echoed by Lydia Davis suggestion that “maybe the notebook is a place to practice not only writing but thinking.”

For me, writing is both a way to stop running and a way out of the liminal space. Why don’t I write? Stopping, standing still, can be challenging and threatening. And perhaps there is also an element of fear around what might lie beyond the exit sign.

Henrik Pontoppidan:

“But one day, we are stopped by a voice from the depths of our being, a ghostly voice that asks “who are you?” From then on, we hear no other question. From that moment, our own true self becomes the great Sphinx, whose riddle we try to solve.”

To consider the (probably unanswerable) question “who am I?” feels important. Henceforth, instead of endless circular thinking, I aim to break this closed loop and direct the flow from thinking to words to pencil to page.

“Pages are cavernous places, white at entrance, black in absorption.
Echo.

If I’m transformed by language, I am often
crouched in footnote or blazing in title.
Where in the body do I begin;”

from WHEREAS [“WHEREAS when offered…”]

Layli Long Soldier

CQ

 

 

 

 

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I have developed a thing for mirrors.

In my new space, I have a large one, something I have never had before. In fact, I pretty much avoided mirrors up to now, large and small.

Matthew Sweeney’s take on this resonates. From his essay, Huge Mirrors:

“This is an old apartment and therefore the mirrors are huge and ornate. They go with the high ornate ceilings… The problem is I’ve never been too fond of mirrors. I rarely look into them, and only then to make sure my hair isn’t sticking up, or there’s no toothpaste showing, or when I’m fine-trimming the beard, to make sure I’ve missed no section… As for gazing into the mirror to see if  I look OK enough to go out into the world, or — perish the thought — if I look attractive today, the answer is no wayQue sera, sera, as the song goes.”

Now, I seem to have swung the other way; I have deliberately chosen to house a large mirror in my otherwise sparsely furnished apartment. And I have positioned it in the living space so that I walk past it frequently, thus catching at least a glimpse of myself several times a day.

Sometimes I stop and stare.

Sometimes I watch myself dancing.

Sometimes I take selfies.

I have been reflecting on the why—the why of this shift in my relationship with mirrors, or at least with this one in particular.

At work, I initially resisted switching the camera on for conference calls, not wanting to be perpetually confronted by my screen face. I now no longer care. Not only does it not bother me, but I seem to have developed a intense curiosity about seeing “myself”. And this is not because I consider that age has suddenly made me attractive or “nice-to-look-at” ;)

I think it is more about shunning a previously held dualistic approach to personal identity. I have spent most of my life in my head, largely ignoring my physical self. My mind was an okay place to spend time and I could quite easily justify indulging it. I still do. Buying books is not difficult for me. Buying clothes can be more challenging.

This emergent sense of the totality of me began when I discovered yoga. Not only did it show me new ways of engaging with my body, but it also revealed how my mind and body could work symbiotically. Although I play the piano and the cello, I had never previously experienced the same synchronicity. Yoga encouraged me to believe that these two aspects of my self could be “friends.”

Hiding less from my physical self, I feel that I am getting to know me more authentically, more honestly, and thus moving towards a better recognition (and acceptance?) of self. As we approach another new year, my thoughts are not so much about changing me, physically, mentally or spiritually, but more about enhancing the me that I now see so that all components of who I am might live more harmoniously together.

As I walk by my mirror, and catch a glimpse of a reflected self, this witnessing of me, by me in the absence of others, reassures.

I exist. And my mirror never fails to tell me so.

 

CQ